Rob: What originally motivated you to do this work, and what continues to motivate you?
I first sought the practice in college after I experienced trauma. Back then, I did not know what trauma was, or rather, I did not know that someone who had not gone to war could experience trauma. Yoga brought me back into my body; it allowed me to experience my body as a safe place again. Now I am inspired to share the practice with others, so that I can help people become more aware of their bodies and their behavioral patterns.
What is the most rewarding aspect of your teaching experience?
When I see others experience the transformational power of yoga and meditation, that is rewarding to me. Time and again, when I taught at the women’s shelter, the class would go into savasana (final resting pose), and afterwards an outpouring of information would flow from one of the students. The practice allows the person to slow down and be quiet. In doing so, people become more aware of their situations; they become more aware of what they have been going through, and how they feel about it. Then perhaps change can come. It is a powerful practice.
What are some of the things your students have taught you?
They have taught me that yoga exists in me. I do not need fancy props and fancy clothes to practice. Nor do I need to post pictures of myself in my underwear on instagram to be a yogini; I need to practice and show up only for myself, and be more in tune for my students. My students have also shown me that I do not need to teach at a fancy/prestigious yoga studio to be a yoga teacher; by sharing the practice with others, I am a teacher.
In what ways do you think yoga addresses some of the societal factors at play in the institution or population you work with? In what ways does it not?
Trauma-informed yoga addresses trauma in the body. Many individuals in the shelter system have been traumatized by unsafe living situations, and they are further traumatized by over-extended institutional systems. Yoga allows individuals to address their own trauma, to practice interoception (the sense of the physiological condition of the body), and examine emotions and belief systems that may perpetuate certain behavior patterns.
Yoga does not do this difficult work for anyone; it is up to the individual to become aware, and then act on information as it arises. Yoga also does not directly fix the systems of socio-economic oppression, but it does encourage people to wake up to their own power. Through yoga, we wake up one by one.
What, in your mind, is the relationship between a practice of mindfulness, and greater social change?
Through mindfulness, we learn to act in an intentional way. Social change comes when large groups of individuals begin to act intentionally.
What advice would you give to someone who is going to teach in the shelters that you work with? What would be the most important thing for them to carry?
I would carry lavender essential oil. It is nice to have a ritual where everyone receives something tangible. Lavender helps relieve anxiety; not having a solid place to be can be stressful.
What are some of your ideas about, or hopes for, the future of service yoga in America in the next 10 years?
I believe that governmental and philanthropic organizations will begin to honor yoga as a powerful preventive tool for a multitude of physical and mental health issues. In my opinion, it is not up to yoga teachers to serve more (most yoga teachers I know are generous with their time and talent). It is up to institutions to acknowledge yoga teachers and create programs in which yogis and yoginis can share their skills with others, and be appropriately compensated.
Originally published on The Huffington Post.
Join us in sharing the gift of yoga with those who can benefit most. Learn more about our nationwide initiative this November to give back yoga.